Bangla Culture

Tuesday, April 7, 2009

Festivals and celebrations

Eid ul-Fitr

Main article: Eid ul-Fitr (From Wikipedia)

As the most important religious festival for the majority Muslims, the celebration of Eid ul-Fitr has become a part of the culture of Bangladesh. The Government of Bangladesh declares holiday for three days on Eid-ul Fitar. People living in towns having their families or parents in villages go to their country homes to meet relatives and celebrate the festival together. All outgoing public transport from the major cities become highly crowded and in many cases the fares tend to rise in spite of government restrictions.

On Eid day, Eid prayers are held all over the country, in open areas like fields or else inside mosques. In Dhaka, the largest Eid prayer is held at the national Eidgah. All major mosques including the Baitul Mukarram also holds prayers. The biggest congregation of Bangladesh is held at Sholakia in Kishoreganj, where about half a million people join the Eid prayer.^[3] After the Eid prayers people return home, visit each other's home and eat sweet dishes called shirni. Throughout the day gentlemen embrace each other. It is also customary for junior members of the society to touch the feet of the seniors, and seniors returning blessings (sometimes with a small sum of money as a gift).

In the rural areas Eid festival is observed with great fanfare. In some areas Eid fares are arranged. Different types of games including boat race, kabbadi, other traditional Bangladeshi games as well as modern games like football and cricket are played on this occasion.

In urban areas people play music, visit each other's houses and eat special food. Watching movies and television programs has also become an integral part of Eid celebration in urban areas. All local TV channels air special program for several days for this occasion.

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Culture of Bangladesh

The culture of Bangladesh has a history. The land, the rivers and the lives of the common people formed a rich heritage with marked differences from neighboring regions. It has evolved over the centuries, and encompasses the cultural diversity of several social groups of Bangladesh.

The culture of Bangladesh is composite, and over centuries has assimilated influences of Hinduism, Jainism, Buddhism, and Islam. It is manifested in various forms, including music, dance and drama; art and craft; folklores and folktales; languages and literature, philosophy and religion, festivals and celebrations, as also in a distinct cuisine and culinary tradition.

Eid ul-Adha

Main article: Eid ul-Adha

The celebration of Eid ul-Adha is similar to Eid ul-Fitar in many ways. The only big difference is the Qurbani or sacrifice of domestic animals on Eid ul-Adha. Numerous temporary marketplaces of different sizes called Haat operate in the big cities for sale of Qurbani animals (usually cows and goats).

In the morning on the Eid day, immediately after the prayer, capable people arrange to slaughter their animal of choice. Less affluent people also take part in the festivity by visiting houses of the affluent who are taking part in qurbani. After the qurbani a large portion of the meat is given to the poor people.

Although the religious doctrine allows the sacrifice anytime over a period of three days starting from the Eid day, most people prefer to perform the ritual on the first day of Eid . However, the public holiday spans over three to four days. Many people from the big cities go to their ancestral houses/homes in the villages to share the joy of the festival with friends and relatives.

[] Pohela Boishakh

Main article: Pohela Boishakh

Pohela Baishakh celebration in Dhaka

Pôhela Boishakh is the first day of the Bangla Calendar. It is usually celebrated on the 14th of April.Pohela Boishakh marked the start day of the crop season. Usually on Pôhela Boishakh, the home is thoroughly scrubbed and cleaned; people bathe early in the morning and dress in fine clothes. They spend much of the day visiting relatives, friends, and neighbours and going to fair. Fairs are arranged in many parts of the country. Various agricultural products, traditional handicrafts, toys, cosmetics, as well as various kinds of food and sweets are sold at these fairs. The fairs also provide entertainment, with singers, dancers and traditional plays and songs. Horseraces, bullraces, bullfights, cockfights, flying pigeons, boat racing were once popular. All gatherings and fairs consist a wide spread of Bengali food and sweets.

The most colourful new year's day festival takes place in Dhaka. Large numbers of people gather early in the morning under the banyan tree at Ramna Park where Chhayanat artists open the day with Rabindranath Tagore's famous song, Esho, he Boishakh, Esho Esho (Come, Year, Come, Come). A similar ceremony welcoming the new year is also held at the Institute of Fine Arts, University of Dhaka. Students and teachers of the institute take out a colourful procession and parade round the campus. Social and cultural organisations celebrate the day with cultural programmes. Newspapers bring out special supplements. There are also special programmes on radio and television.Prior to this day, special discounts on clothes, furniture, electronics and various deals and shopping discounts are available. Special line of sarees, usually cottons, white sarees with red print/embroidery is sold before this day as everyone dresses up for this day. jasmine flowers are also a huge sale for this event which adorns the women's hair.

Language Movement Day

Main article: Language Movement Day

Shaheed Minar, or the Martyr's monument, located near the Dhaka Medical College and Hospital.

Language Movement Day is a unique part of the culture of Bangladesh. Every year on February 21 this day is observed to pay tribute to the martyrs who sacrificed their lives to establish Bengali as the official language of then East Pakistan in 1952. The mood of the day is sad and humble.

The celebration of Language movement day goes on the entire month of February. Ekushey Book Fair is a book fair arranged to mark this occasion every year. The fair has also become an integral part of the culture of Bangladesh. Authors and readers in Bangladesh eagerly await the fair each year.

To commemorate this movement, Shaheed Minar, a solemn and symbolic sculpture, was erected in the place of the massacre. Today the Shaheed Minar is the centre of cultural activities in Dhaka. On the morning of February 21 each year, people from all walks of life including the national leaders pay tribute to the martyrs by leaving flowers at Shaheed Minar. A very melodious and melancholy song, Amar Bhaier Rokte Rangano, written by Abdul Gaffar Choudhury and composed by Altaf Mahmud, is played repeatedly in electronic media and cultural gatherings throughout the month, and especially on February 21. This song, too, has become a symbolic mark of culture of Bangladesh.

Music, dance, drama and film

Main article: Music of Bangladesh

Bangladeshi artists performing in a dance show

Music and dance style of Bangladesh may be divided into three categories, namely, the classical, folk and the modern. The classical style has been influenced by other prevalent classical forms of music and dances of the Indian subcontinent, and accordingly show some influences dance forms like Bharata Natyam and Kuchipudi. The folk and tribal music and dance forms of Bangladesh are of indigenous origin and rooted to the soil of Bangladesh. Several dancing styles in vogue in the north-eastern part of the Indian subcontinent, like Monipuri and Santal dances, are also practiced in Bangladesh, but Bangladesh has developed its own distinct dancing styles.

Bangladesh has a rich tradition of folk songs, with lyrics rooted into vibrant tradition and spirituality, mysticism and devotion. Such folk songs also revolve round several other themes, including love themes.

Most prevalent of folk songs and music traditions include Bhatiali, Baul, Marfati, Murshidi and Bhawaiya. Lyricists like Lalon Shah, Hason Raja, Kangal Harinath, Romesh Shill, Abbas Uddin and many unknown anonymous lyrists have enriched the tradition of folk songs of Bangladesh.

In relatively modern context, Rabindra Sangeet and Nazrul geeti form precious cultural heritage of Bangladesh. In recent time, western influences have given rise to several quality rock bands, particularly in urban centers like Dhaka.

Several musical instruments, some of them of indigenous origin, are used in Bangladesh, and major musical instruments used are bamboo flute (banshi), drums (dole), a single stringed instrument named ektara, a four stringed instrument called dotara, a pair of metal bawls used for rhythm effect called mandira. Currently, several musical instruments of western origin like guitar, drums, and saxophone are also used, sometimes alongside the traditional instruments.

Drama remains popular in Bangladesh, including performances of plays by local playwrights, as well as adaptations from writers of Western origin. Jatra, that is, folk drama, is also a part of culture of Bangladesh. In Jatras, legendary plays of heroism, mythological stories, folktales of love and tragedy, and similar countless themes are enacted in open air theatre, and continue to be a popular form of entertainment, in spite of modern influences.Puppets are usually played with. People Watch television channels like NTV, ATN Bangla, RTV, Banglavision, Channel 1, Ekushey Television and Channel I. Bangladeshis listen to a variety of local and national radio programmes from Bangladesh Betar, as well as four Private FM radio channels (Radio Foorti, ABC Radio, Radio Today, Radio Amar) popularity to the younger generation is growing rapidly at the important cities.

The history of film in Bangladesh started back in 1898. The first made Bangladeshi film is 'Mukh O Mukhush'.

Fine Arts of Bangladesh

Several artists originated from Bangladesh have gained worldwide familiarity for their artistic contributions. The works of painters like Zainul Abedin, SM Sultan, Quamrul Hassan, Shahabuddin Ahmed, Ronobi and Hashem Khan symbolizes the culture of the country.

[] Handicrafts of Bangladesh

Nakshi Kantha (embroidered quilt) is said to be indigenous to Bangladesh

Handicrafts and cottage industries play a vital role in sustaining the cultural heritage of Bangladesh. The prominent handicrafts in the early and Middle Ages were textiles, metal works, jewelry, wood works, cane and bamboo works, and clay and pottery. Later, jute and leather became the major raw materials for handicrafts. The most predominant features of Bangladeshi handicrafts are the extensive use of individual skill and the interesting design motifs^[1].

Nakshi Kantha (embroidered quilt), a very popular form of handicraft, is said to be indigenous to Bangladesh^[2]. The rural women of the country put together pieces of old cloth with crafty stitches to prepare these quilts to be used in the winter. Although kanthas (quilts) are utilitarian objects, the vivid patterns, borders and motifs often turn them into attractive works of art. In recent years the interest in ethnic arts and crafts has encouraged a kantha revival in the country. Many people now use these quilts for decorative purposes only.

Several, Bangladeshi organizations like Aarong and Probortona export handicrafts from Bangladesh to all over the world. These organizations have played an important role in preserving the handicrafts of Bangladesh and increasing their popularity at home and abroad.

Weddings

Main article: Bengali marriage

A traditional wedding is arranged by Ghotoks (matchmakers), who are typically friends or relatives of the couple. The matchmakers facilitate the introduction, and also help agree the amount of any settlement.

A Bangladeshi couple at marriage ceremony

Bengali weddings are traditionally in five parts: first it is the bride and groom's Mehendi Shondha,the bride's Gaye Holud, the groom's Gaye Holud, the Beeya and the Bou Bhaat. These often take place on separate days. The first event in a wedding is an informal one: the groom presents the bride with a ring marking the "engagement" which is gaining popularity.

For the mehendi shondha the bride's side apply henna to each other as well as the bride

For the bride's Gaye Holud, the groom's family - except the groom himself - go in procession to the bride's home.

Bride's friends and family apply turmeric paste to her body as a part of Gaye Holud ceremony.

The procession traditionally centers on the (younger) female relative and friends of bride, and they are traditionally all in matching clothes, mostly orange in colour. The bride is seated on a dais, and the henna is used to decorate the bride's hands and feet with elaborate abstract designs. The sweets are then fed to the bride by all involved, piece by piece.

The actual wedding ceremony "Beeye" follows the Gaye Holud ceremonies. The wedding ceremony is arranged by the bride's family. On the day, the younger members of the bride's family barricade the entrance to the venue, and demand a sort of admission charge from the groom in return for allowing him to enter. The bride and groom are seated separately, and a Kazi (authorized person by the govt. to perform the wedding), accompanied by the parents and a Wakil (witness) from each side formally asks the bride for her consent to the union, and then the groom for his. The bride's side of the family tries to play some kind of practical joke on the groom such as stealing the groom's shoe.

The reception, also known as Bou-Bhaat (reception), is a party given by the groom's family in return for the wedding party. It is typically a much more relaxed affair, with only the second-best wedding outfit being worn.